Hairdo 1

Rather than elaborating with profuse dissertational wording describing not simply styles and fashions implied by the title of this piece, plus practical call for thoughtful and responsible consistently-decent appearance in general public view whatever the season of the year, pictoral snapshots of pertinent Scripture verses with corresponding lexicon-meaning elaboration (involving hairstyles, armwear, legwear, and feetwear) are shown below.

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We start by examining year-round HAIRSTYLES as to what by inference is acceptable to show in general public view in stark contrast to what is lasciviously indecent (i.e. pornographic) to flaunt in questionable innocence and ignorance or instead with blatant defiant belligerence, whether subtly and silently, or instead overtly. The first passage of Scripture considered concerning improper hairstyle is Numbers 5:18 in the Old Testament of The HOLY BIBLE:





Notice the selected words identified alphanumerically as H6544 and H7218. Key words used in the lexicon explanation are to loosen hair and shake the head.

Certain in-this-case-faulty bible translations (e.g. the KJV, NIV, etc.) instead convey the idea of merely "uncovering the head" in a sort of polite removal of a scarf, shawl, or cap on the head without messing up the hair. Not so! What is intended is what the Revised Standard Version and New American Standard Version instead describe as unbind the woman's hair and loosening the woman's hair.

Such unbinding and unloosening is not for sexually-erotic stimulation or sensual gratification, but rather as a condemnatory accusation of suspected adulterous infidelity on the part of the woman involved. It is, in essence, to shame and punish her by the local priest loosening her hair.

The next Scripture considered concerning improper hairstyle is Song of Solomon 7:5:

Observe the alphanumeric H1803. Key words used in the lexicon explanation mention dangling loose threads or hair.

Lamentably, both the KJV, the NIV, and other in-this-case-incorrect bible translation simply state the wrong word "hair" instead of the flowing locks loose long hair (i.e. mopheaded, with hair hanging below mouth-level) phenomenon.

This time, the loose long hair described IS indeed meant to be erotically captivating and sensuously enjoyed...but not intended to be exhibited indiscriminately as lewd and lurid, non-asked-for, street-gutter wastewater to and against everyone in "general" public view (that is, mixed-gender view, as not presently belonging in marriage to the mopheaded one) - but only to the mophead's own husband in the secluded privacy of their bedroom or whatever hidden enclosure sexual interaction with him alone in marriage typically takes place.







The final Scripture considered concerning improper hairstyle is First Corinthians 11:15-16:







The New Testament of the RSV and NASV are deplorably lacking accuracy in many vital verses, but which the scholar can compensate for by exploring and carefully examining the KJV and KJV-type Bibles (such as the KJ21, NKJV, etc.). That is because certain RSV and NASV translators who concocted the misrepresentation involving those verses changed and/or omitted words (in striking contrast to the KJV-type Bibles), basing their errancy on such significantly-corrupt Greek texts as the Westcott-Hort, Sinaiticus, Vaticanus, UBS, Aland-Metzger, and Nestle texts.

In contrast, the King James Version and KJV-type Bibles based their English wording on Received Text of such faithful men as Erasmus, Beza, Elzevir, Stephens, etc. which texts were finally synthesized into THE inerrant Greek Text of the New Testament by F.H.A. Scrivener in 1894 and now known as the Trinitarian Greek Text available from Baker Books of Grand Rapids MI, Sovereign Grace Publishing of Lafayette IN, and Hendrickson Publishing of Peabody MA.

Why this webpage author mentioned that is because the studious webpage reader will notice that some translation use the words "instead of" rather than "for" (a head-covering veil) in First Corinthians 11:15.....and use the words "no such" rather than "no other" (custom) in First Corinthians 11:16. Clearly, the RSV is in error by their use of the words "no other" (instead of "no such") in their mis-rendition of and against that verse.

It appears that author Paul was conveying the idea that it is not the custom of the churches of God for a woman to regard her glorious loose long hair as sufficient or adequate as a prayer-covering veil. That would especially be true in general-public (both-genders) view, as within a church congregation during worship services and/or church-picnic luncheons.

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Now to be considered is Second Samuel 13:18 (such as rendered in the here-significantly-correct RSV and NASV) involving proper armwear as opposed to sleeveslessly baring naked ARMS in mixed-gender general public view:

Tragically, the KJV and KJV-type bibles plus the NIV completely miss the point intended by the Scriptural author (informing us of the long-sleeved full-length dress or gown traditionally worn by royal young ladies) - when they instead absurdly and ridiculously refer to a "multi-colored" garment. The soles-to-feet inclusion stated in the lexicon explanation speaks for itself on that one......and brief reference to "divers colours" was committed and not performed by the imperfect human lexicon source because of demonic brainwashing and satanic duress from arms-baring slut-like plus patsy perverts.

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We next get to LEGS not simply of a "virgin daughter of Babylon" but (by imitating example) ALL women with legs, which erotically-shapely-and-enticing legs are sometimes or usually bared (immodestly, and ignorantly or deliberately) during warm weather with shorts of various lengths, slitted skirts, and swimwear....which legs instead should always be completely covered with long opaque skirt, non-tight slacks, or equivalent which hide the legs in general public (mixed-gender) view.

The Scripture cited is Isaiah 47:2 in the context of Isaiah 47:1-3 as follows:









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Last but not least are FEET (of human toddlers and older aged females) which -instead of being partially bared with sockless sandals or flip-flops especially during warm weather - should be COMPLETELY covered with opaque socks, shoes, or boots in mixed-gender general-public view. Scripture references involving that consist of Song of Solomon 7:1 where the word footsteps or equivalent is shown - instead of the overly-graphic and overly-explicit word feet.....and Jeremiah 2:25 in before-and-after context as shown below:



Words alone are fine and create a comprehensible framework for both universal verbal and written intellectual description and evaluation, but that mere abstract collection of English letters can and many times should be supplemented by photo examples of actual-person modesty which should be the noble and respectable overwhelming rule rather than the aberrant minority exception - contrary to the immodesty so presently widespread and prevalent:





































NOTICE!

No SCARF?





No SLEEVES?





No SLACKS?





No SOCKS?



No SERVICE!

Let's say that a hopefully-non-tattooed/non-pierced, single? pre-teen [tween] girl (near puberty) is sunbathing "birthday-suit" naked, or close to it, on a deserted beach (therefore perhaps admittedly or non-admittedly bait-casting herself and fly-fishing for men at random - or at least for one "suitable" specimen) she can then either accept or reject at her whims, and a single or already-married fisherman accidentally trolls into view.

What is his logical response to the sight?

He could assume that she is insane (Luke 8:27), and call 911 on his cellphone. But she might then promptly or soon throw a towel over herself and run inside a cabin or tent, OR slip into the water as soon as she detects that he saw her.

The fisherman does not know if she is the daughter of some father or brother or boyfriend or husband nearby or in the phoneable area. She could be adversively hostile if he approached her, and perhaps call 911 on her cellphone. Or, he could head toward her and remark that she looks nice totally naked, then asks if she wants to him to go ashore so they can both go to some secluded spot nearby to let him rub some suntan lotion on her, or whatever, with either the assumption or presumption that she will not be a hypocritically-seducing undercover decoy cop ready to arrest him.

Usually, a proper and common date-to-mate endeavor is both a man and a woman separately and voluntarily seeking out then commits themself invitationally both giving and receiving RSVP legal-age non-harassive quasi-sexually-oriented solicitations to and from each other through the services of a matchmaking mediator.

For example, both the guy and gal might sign up with a Christianity-oriented dating service.

Getting back to the somewhat-naked or nude human female on the beach, if the solicited nude tween consents to the fisherman's suggestion to pull ashore, go to some secluded spot to rub lotion on her, such might proceed to more intimate mutual connections, perhaps even and ultimately those resulting in her getting him messed up ejaculating sperm in her, on her, or wherever and even becoming pregnant by him.

What should first be done is to determine whether or not she has now-belonging-to-no-other-man availability and potential suitability, like presenting her with a Compatibility Questionnaire [ See http://teenplaymate.tripod.com/prepform.htm and http://bedbods.tripod.com/dateform.htm ] after which they both perhaps mutually sign a private Concubinal-Marriage Certification Form [ See http://metfems1.tripod.com/mateform.htm and http://metfems2.tripod.com/mateform.htm ], to prevent them from being mismated with those they should never have solicited and approached in the first place.

Had he not approached her when he first saw her naked, he might suspiciously forego the opportunity to make further use of the highly-erotic sight- realizing that she might again display her goodies to other men at random (as a publicly-accessible-by-anyone female hitchhiker does) when he is not around, and incur his jealous wrath with all sorts of dire consequences.

The man privately encountering a partially-nude girl or younger woman might not want to even begin to think about connecting with her and especially her private parts - not only because the man would be taking a chance of getting her pregnant, resulting him then having to become identified to and with her, but also becoming socially and financially responsible for her and a possible forthcoming child. Added to that, there is the chance of him contracting some venereal disease from her. Finally, there is the Biblical prohibition against fornication, with Hell promised to fornicators and adulterers.

All throughout the Bible, and especially in the New Testament, are admonitions to wait for the Lord, patiently turn the other cheek, look away rather than lust, and simply take the attitude of non-prudishly refusing to do anything about it at the moment (except perhaps pray) and let God work things out in His retributive ways and timing.

It is not reasonably expected for only [human] males to merely exercise sexual self-control while women terroristically and rather anonymously flaunt various degrees of immodesty to and against the visually-attacked men.

Clearly, nude/semi-nude streakerism is clearly another form of accursed non-solicited genocidal-school-shootings-similar terrorism.